
Saint Mark Eugenikos Church
Sunday Service
Matins: 8:00-9:00 am
Divine Liturgy: 9:00-11:30 am
Confessions
By Appointment
810 Avenue Ogilvy
Montreal, Quebec, H3N 1N8
(514) 710-1925
saint.markos.eugenikos@gmail.com

Schedule of Services for Holy Week 2026
Upcoming Feastday:
Sunday, April 12: The Resurrection of our Saviour


Synaxarion
1. THE RESURRECTION OF OUR LORD, GOD AND SAVIOUR JESUS CHRIST
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On the Great and Holy Sunday of Pascha, we celebrate the Life-giving Resurrection of our Lord, God, and Savior Jesus Christ, which is called Pascha, which translated from Hebrew means Passover. For this is the day on which God created the world from nothingness. On this day, He delivered the Israelites from I Pharaoh’s hands and led them through the Red Sea. On this day, He descended from Heaven and took His dwelling in the Virgin’s womb; now drawing forth mankind held in Hades, He raised them to heaven and brought them to the first created honor of incorruption. Yet, in descending into Hades, He did not raise all, but only those who had believed in Him. He delivered the souls of the saints held forcibly in Hades for ages and granted them all ascension to the heavens. We therefore celebrate today, rejoicing in the luminous Resurrection which surpasses all nature, prefiguring the joy with which our human nature will be enriched through the compassionate mercy of God. Thus, as we behold the destruction of enmity and unity with God and the angels, let us exchange the traditional kiss of peace.
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For the Resurrection of the Lord was like this: while the soldiers guarded the tomb, at midnight the earth quaked, for the Angel of the Lord had descended and rolled the stone from the entrance of the tomb, and the soldiers were so frightened that they fled. The women came to the tomb very early in the morning on the day following the Sabbath, that is to say, at midnight on Saturday. Therefore, late on that first day of the Resurrection, the Mother of God was there together with St. Mary Magdalene, who was sitting near the tomb according to St. Matthew. The Evangelists say that He first appeared to St. Mary Magdalene because of the relationship with His Mother, and due to the Mother of God’s love for her son, so that there would be no doubts or suspicions concerning the Resurrection. It was St. Mary Magdalene who saw the angel upon the stone; then bowing down, she saw the other angels inside. The angels announced the Lord’s Resurrection to her and said, “He is risen. He is not here. Behold the place where they laid Him” (Mark 16:6). Hearing this, the women turned to run and announce the Resurrection to the most fervent of the Apostles, that is, to St. Peter and St. John. But when they returned they met Christ Himself, who said to them, “Rejoice” (Matt. 28:9). It was very proper and right that Eve’s descendants should be the first to receive the joy of the Resurrection, since in former times Eve had heard, “In pain you shall bring forth children” (Gen. 3:16). They were thus overcome with love and, in their desire to be certain of the Resurrection, drew near to touch His most pure feet.
During this time, the Apostles had run to the Tomb and John, simply bending over in front of the Tomb and looking in, drew back, either in awe or out of fear; but Peter entered therein and beheld with certainty and touched the shroud and the head bindings. Toward daybreak, Mary Magdalene again came to the tomb with the other women, for she wanted to be convinced beyond doubt of what she had seen. She stood outside weeping, and then looking into the tomb, she saw two angels, radiant with light. They reproved her saying, “Woman, why are you weeping? Whom are you seeking? Is it Jesus of Nazareth who was crucified that you seek? He is risen and is not here” (John 20:13; see also Matt. 28:5). Frightened, she immediately arose, for she knew that she had seen the Lord in truth. Then, turning back, she saw Christ standing before her, but she thought He was the gardener (because the tomb was in a garden), and she said, “Sir, if you have carried Him away, tell me where You have laid Him, and I will take Him away” (John 20:15). She again looked toward the angel and the Savior said to her, “Mary.” She then recognized (he sweet and well-known voice of Christ and wanted to touch Him, but He said, “Do not cling to Me, for I have not yet ascended to my Father; but go to My brethren and say to them, I am ascending to My Father and your Father, and to My God and your God’” (John 20:17).
Mary Magdalene did as she had been bidden. When the sun was just beginning to rise, she came again to the Tomb with the others: Joanna and Salome and those with them. In short, the women had come to the tomb in many successive visits, and among them was the Most Holy Theotokos. She is the one that the Holy Gospel calls Mary, the mother (step-mother) of Joses, because this Joses was the son of Joseph. Still, it is not known the exact hour the Lord arose; some say it was when the first cock crowed, others say at the time the earth quaked, while others say at yet another time. While all this was happening, some of the soldiers went to the High Priests and told all that had occurred. Offering them silver in bribery, the High Priests convinced them to say that His Disciples had come at night and had stolen Him. On the evening of this same day, while the Apostles were gathered in one place for fear of the Jews, and the doors being locked, Jesus entered (for His Body was not subject to corruption) and said to them, according to the custom, “Peace be to you!” Seeing Him, they were exceedingly glad, and through His breathing on them, they received the perfection of the work of the most Holy Spirit.
Troparion
Christ is risen from the dead, / trampling down death by death, / and upon those in the tombs bestowing life!
Kontakion
You descended into the tomb, O Immortal, / You destroyed the power of death. / In victory You arose, O Christ God, / proclaiming: “Rejoice!” to the Myrrhbearing Women, / granting peace to Your Apostles, and bestowing Resurrection on the fallen.
Service
The service for the feast can be viewed and downloaded here, courtesy of st-sergius.org.
Epistle Reading
From the Book of Acts:
"The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen; to whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God. And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth." (1:1-8)
Gospel Reading
From the Holy Gospel According to Saint John:
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"In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. And of his fulness have all we received, and grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ." (1:1-17)
